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|(estimated 80 million worldwide)|
|Regions with significant populations|
|Mainland China (Guangdong, Fujian, Jiangxi, Guangxi, Sichuan, Hunan, Zhejiang, Hainan, Guizhou), Hong Kong, Taiwan, Southeast Asia (Singapore, Malaysia, Indonesia, Thailand, Vietnam, Myanmar, Timor-Leste), India, Australia, Africa (South Africa, Mauritius, Réunion), North America (United States, Canada), Europe (United Kingdom, France, Netherlands), Carribean (Trinidad and Tobago, Suriname, Jamaica), Central and South America (Panama, Brazil)|
|Hakka Chinese + language(s) of their country of residence|
|Predominantly Chinese folk religions (Taoism, Confucianism, ancestral worship and others), Mahayana Buddhism, Christianity, non religious and others|
|Related ethnic groups|
|Other Han Chinese groups|
|Alternative Chinese name|
The Hakkas (Chinese: 客家), sometimes Hakka Han, are Han Chinese people whose ancestral homes are chiefly from the Hakka-speaking provincial areas of Guangdong, Fujian, Jiangxi, Guangxi, Sichuan, Hunan, Zhejiang, Hainan and Guizhou. The Chinese characters for Hakka (客家) literally mean “guest families”. Unlike other Han Chinese groups, the Hakkas are not named after a geographical region, eg a province, county or city.
The Hakkas are thought to have originated from the lands bordering the Yellow River (the modern northern Chinese provinces of Shanxi, Henan, and Hubei). In a series of migrations, the Hakkas moved and settled in their present areas in Southern China, and from there, substantial numbers migrated overseas to various countries throughout the world. The worldwide population of Hakkas is about 80 million.
The Hakka people have had a significant influence on the course of modern Chinese and overseas Chinese history; in particular, they have been a source of many revolutionary, political and military leaders.
It is commonly held that the Hakkas are a subgroup of the Han Chinese that originated in Northern China. To trace their origins, three accepted theories so far have been brought forth among anthropologists, linguists, and historians:
The latter two theories are the most likely and are together supported by multiple scientific studies. Clyde Kiang stated that the Hakkas’ origins may also be linked with the Han’s ancient neighbors, the Dongyi and Xiongnu people. However, this is disputed by many scholars and Kiang’s theories are considered to be controversial.
Hakka–Chinese scientist and researcher Dr Siu-Leung Lee stated in the book by Chung Yoon-Ngan, The Hakka Chinese: Their Origin, Folk Songs And Nursery Rhymes, that the potential Hakka origins from the northern Han and Xiongnu, and that of the indigenous southern She (畬族) and Yue (越族) tribes, “are all correct, yet none alone explain the origin of the Hakka”, pointing out that the problem with “DNA typing” on limited numbers of people within population pools cannot correctly ascertain who are really the southern Chinese, because many southern Chinese are also from northern Asia; Hakka or non-Hakka. It is known that the earliest major waves of Hakka migration began due to the attacks of the two afore-mentioned tribes during the Jin dynasty (265–420).
Since the Qin dynasty (221–206 BC), the ancestors of the Hakka people have migrated southwards several times because of social unrest, upheaval and invasions. Subsequent migrations also occurred at the end of the Tang dynasty in the 10th century and during the end of the Northern Song dynasty in the 1120s, the last of which saw a massive flood of refugees fleeing southward when the Jurchens captured the northern Song capital of Bianliang (modern-day Kaifeng) in the Jingkang Incident of the Jin–Song Wars. The precise movements of the Hakka people remain unclear during the 14th century when the Ming dynasty overthrew the Yuan dynasty and subsequently fell to the Manchus who formed the Qing dynasty in the 17th century.
During the reign of the Kangxi Emperor (1661–1722) in the Qing Dynasty, the coastal regions were evacuated by imperial edict for almost a decade, due to the dangers posed by the remnants of the Ming court who had fled to the island of Taiwan. When the threat was eliminated, Kangxi Emperor issued an edict to re-populate the coastal regions. To aid the move, each family was given monetary incentives to begin their new lives; newcomers were registered as “Guest Households” (客戶, kèhù).
Although different in some social customs and culture (e.g. linguistic differences) from the surrounding population, they belong to the Han Chinese majority. Historical sources shown in census statistics relate only to the general population, irrespective of particular districts, provinces, or regions. These census counts were made during imperial times. They did not distinguish what Chinese variety the population spoke. Therefore, they do not directly document Hakka migrations. The study by Lo Hsiang-lin, K’o-chia Yen-chiu Tao-Liu / An Introduction to the Study of the Hakkas (Hsin-Ning & Singapore, 1933) used genealogical sources of family clans from various southern counties.
According to the 2009 studies published in the American Journal of Human Genetics, Hakka genes are slightly tilted[clarify] towards northern Han people compared with other southern Han people. Nevertheless, the study has also shown a strong common genetic relationship between all Han Chinese with only a small difference of 0.32%. Lingnan Hakka place names indicate a long history of the Hakka being culturally Han Chinese.
Unlike other Han Chinese groups, the Hakkas are not named after a geographical region, eg a province, county or city. The Hakka people have a distinct identity from the Cantonese people. As 60% of the Hakkas in China reside in Guangdong province, and 95% of overseas Hakkas ancestral homes are in Guangdong, Hakkas are sometimes mistaken to be Cantonese people, especially when the ancestral home is in a Cantonese-speaking area like Guangzhou or the Taishan areas. This is especially so as sometimes Guangdong is thought to be synonymous with Cantonese. Hakkas from Chaozhou, Hainan and Fujian are also miataken to be Chaoshanese, Hainanese and Hokkiens.
As Hakkas tend to be very clannish, strangers who found out that the other party is a Hakka will affectionately acknowledge each other as “tzi-ga-ngin” (自家人) meaning “all’s in the same (Hakka) family”.
Hakka culture is an important part of Southern Chinese culture.
Due to their agrarian lifestyle, Hakka have a unique architecture based on defense and communal living (see Hakka architecture), and a hearty savory cuisine based on an equal balance between texturised meat and vegetables, and fresh vegetables (see the Food section below).
When Hakka expanded into areas with pre-existing populations, there was often little agricultural land left for them to farm. As a result, many Hakka men turned towards careers in the military or in public service. Consequently, the Hakka culturally emphasized education.
Hakka people built several types of tulou and fortified villages in the southwestern Fujian and adjacent areas of Jiangxi and Guangdong. A representative sample of Fujian Tulou (consisting of 10 buildings or building groups) in Fujian were inscribed in 2008 as a UNESCO World Heritage Site.
Hakkapop is a genre of Hakka pop music made primarily in Taiwan, China, Indonesia and Malaysia.
In China, China National Radio‘s Easy radio (神州之声) has a Hakka Chinese radio break. In Taiwan, there are seven Hakka Chinese radio channels.
Hakkas who live in Guangdong comprise about 60% of the total Hakka population. Worldwide, over 95% of the overseas-descended Hakkas came from this Guangdong region, usually from Meizhou and Heyuan. Hakkas live mostly in the northeast part of the province, particularly in the so-called Xing-Mei (Xingning–Meixian) area. Unlike their kin in Fujian, Hakka in the Xingning and Meixian area developed a non-fortress-like unique architectural style, most notably the weilongwu (Chinese: 圍龍屋, wéilóngwū or Hakka: Wui Lung Wuk) and sijiaolou (Chinese: 四角樓, sìjǐaolóu or Hakka: Si Kok Liu).
Tradition states that the early Hakka ancestors traveling from north China entered Fujian first, then by way of the Ting River they traveled to Guangdong and other parts of China, as well as overseas. Thus, the Tingjiang River is also regarded as the Hakka Mother River.
The Hakkas who settled in the mountainous region of south-western Fujian province developed a unique form of architecture known as the tulou (土樓), literally meaning earthen structures. The tulou are round or square and were designed as a combined large fortress and multi-apartment building complex. The structures typically had only one entrance-way, with no windows at ground level. Each floor served a different function: the first floor contained a well and livestock, the second food storage, and the third and higher floors living spaces. Tulou were built to withstand attack from bandits and marauders.
Jiangxi contains the second largest Hakka community. Nearly all of southern Jiangxi province is Hakka, especially in Ganzhou. In the Song Dynasty, a large number of Han Chinese migrated to the delta area as the Court moved southward because invasion of northern minority. They lived in Jiangxi and intermixed with the She and Yao minorities. Ganzhou was the place that the Hakka have settled before migrating to western Fujian and eastern Guangdong. During the early Qing Dynasty, there was a massive depopulation in Gannan due to the ravage of pestilence and war. However, western Fujian and eastern Guangdong suffered population explosion at the same time. Some edicts were issued to block the coastal areas, ordering coastal residents to move to the inland. The population pressure and the sharp contradiction of the land redistribution drove some residents to leave. Some of them moved back to Gannan, integrating with other Hakka people who lived there already for generations. Thus, the modern Gannan Hakka community was finally formed.
The Kangxi Emperor (r. 1662-1722), after a tour of the land, decided the province of Sichuan had to be repopulated after the devastation caused by Zhang Xianzhong. Seeing the Hakka were living in poverty in the coastal regions in Guangdong province, the emperor encouraged the Hakkas in the south to migrate to Sichuan province. He offered financial assistance to those willing to resettle in Sichuan: eight ounces of silver per man and four ounces per woman or child.
There is a Chinese saying, “有阳光的地方就有华人, 有华人的地方就有客家人”, which literally mean “Wherever there is sunshine, there will be Chinese. Wherever there is Chinese, there will be Hakka.”
Hakka people also emigrated to Australia, Brunei, Canada, the United States, and to many countries in Europe, including Great Britain, France, Spain, Germany, Austria, Belgium, and the Netherlands. Hakka people also are found in South Africa and Mauritius, on the islands of the Caribbean (Jamaica and Trinidad and Tobago), and in Central and South America, particularly in Panama and Brazil. Most expatriate Hakka in Great Britain have ties to Hong Kong as many migrated there when Hong Kong still was a British colony during a period coinciding with the Cultural Revolution of China and economic depression in Hong Kong.
The Hakka population in Taiwan is around 4.6 million people today. Hakka people comprise about 15 to 20% of the population of Taiwan and form the second-largest ethnic group on the island. They are descended largely from Hakka who migrated from southern and northern Guangdong to Taiwan around the end of the Ming dynasty and the beginning of the Qing dynasty (ca. 1644). The early Hakka immigrants were the island’s first agriculturalists and formed the nucleus of the Chinese population, numbering tens of thousands at the time. They resided in “savage border districts, where land could be had for the taking, and where a certain freedom from official oppression was ensured.” During the Qing era, the Hakka on Taiwan had gained a reputation with the authorities of being turbulent and lawless.
Taiwan’s Hakka population concentrates in Hsinchu and Hsinchu County, Miaoli County, and around Zhongli District in Taoyuan City, and Meinong District in Kaohsiung, and in Pingtung County, with smaller presences in Hualien County and Taitung County. In recent decades,[when?] many Hakka have moved to the largest metropolitan areas, including Taipei and Taichung.
On 28 December 1988, 14,000 Hakka protestors took to the streets in Taipei to demand the Nationalist government to “return our mother tongue”, carrying portraits of “Sun Yat-sen”. The movement was later termed “1228 Return Our Mother Tongue Movement”.
In 2006, a Taiwanese political party, the Hakka Party, was founded to represent the Hakka people and their interests in Taiwan.
During the late Ming and Qing dynasties, Hong Kong was in the imperial district of Xin-An (now Shenzhen) County. The 1819 gazetteer lists 570 Punti and 270 Hakka contemporary settlements in the whole district. However, the area covered by Xin-An county is greater than what was to become the British imperial enclave of Hong Kong by 1899. Although there had been settlers originating from the mainland proper even before the Tang dynasty, historical records of those people are non-extant, only evidence of settlement from archaeological sources can be found. The New Territories lowland areas had been settled originally by several clan lineages in Kam Tin, Sheung Shui, Fanling, Yuen Long, Lin Ma Hang and Tai Po, and hence termed the Punti before the arrival of the Hakka, and fishing families of the Tanka and Hoklo groups to the area. Since the prime farming land had already been farmed, the Hakka land dwellers settled in the less accessible and more hilly areas. Hakka settlements can be found widely distributed around the Punti areas, but in smaller communities. Many are found on coastal areas in inlets and bays surrounded by hills.
Hakka dialect speaking communities are thought to have arrived in the Hong Kong area after the rescinding of the coastal evacuation order in 1688, such as the Hakka speaking Lee clan lineage of Wo Hang, one of whose ancestors is recorded as arriving in the area in 1688.
As the strong Punti lineages dominated most of the north western New Territories, Hakka communities began to organise local alliances of lineage communities such as the Sha Tau Kok Alliance of Ten or Shap Yeuk as Patrick Hase writes. Hakka villages from Wo Hang to the west and Yantian to the east of Sha Tau Kok came to use it as a local market town and it became the center of Hakka dominance. Further, the Shap Yeuk’s land reclamation project transforming marshland to arable farmland with the creation of dykes and levees to prevent storm flooding during the early 19th century shows an example of how local cooperation and the growing affluence of the landed lineages in the Alliance of Ten provided the strong cultural, socioeconomic Hakka influence on the area.
Farming and cultivation has been the traditional occupations of Hakka families from imperial times up until the 1970s. Farming was mostly done by Hakka women while their menfolk sought labouring jobs in the towns and cities. Many men entered indentured labour abroad as was common from the end of the 19th century to the Second World War. Post war, males took the opportunity to seek work in Britain and other countries later to send for their families to join them once they sent enough money back to cover travel costs.
As post war education became available to all children in Hong Kong, a new educated class of Hakka became more mobile in their careers. Many moved to the government planned new towns which sprung up from the 1960s. The rural Hakka population began to decline as people moved abroad, and away to work in the urban areas. By the end of the 1970s, agriculture was firmly in the decline in Hakka villages. Today, there are still Hakka villages around Hong Kong, but being remote, many of their inhabitants have moved to the post war new towns like Sheung Shui, Tai Po, Sha Tin and further afield.
Hakka form the second largest subgroup of the ethnic Chinese population of Malaysia. During this time, Chung Keng Quee, “Captain China” of Perak and Penang was founder of Taiping, leader of the Hai San, a millionaire philanthropist, an innovator in the mining of tin and was respected by both Chinese and European communities in the early colonial settlement. A well known Hakka man was Yap Ah Loy, a Kapitan Cina in Kuala Lumpur from 1868 to 1885, where he brought significant economic contributions, founded Kuala Lumpur and also was an influential figure among the ethnic Chinese. There are also less significant numbers of Hakka people in the East Malaysian state of Sarawak, particularly in the town of Miri where there is a notable population of Hakka people who speak the “Ho Poh” variant of Hakka. In the district of Jelebu, Negeri Sembilan, Hakka people make up more than 90% of the Chinese subgroup and the dialect itself acts as a lingua franca there. This has contributed greatly to the fact that the place is commonly known among Hakka Chinese as “Hakka Village”.
The greatest concentration of Hakkas in northern peninsular Malaysia is in Ipoh, Perak and in Kuala Lumpur and its satellite cities in Selangor. Concentrations of Hakka people in Ipoh and surrounding areas are particularly high.
In the Bornean state of Sabah, most of the ethnic Chinese are of Hakka descent. According to the 1991 census, there were 113000 Hakkas in the state. This constituted 57% of the total ethnic Chinese population in Sabah. The second largest Chinese subgroup were the Cantonese with only 28000 persons. Most of the Hakkas in Sabah speak with the Huiyang accent (Hakka: Fuiyong, 惠陽). Hakka is the lingua franca among the Chinese in Sabah to such an extent that Chinese of other subgroups who migrate to Sabah from other states in Malaysia and elsewhere usually learn the Hakka dialect, with varying degrees of fluency.
In 1882 the North Borneo Chartered Company opted to bring in Hakka labourers from Longchuan County, Guangdong. The first batch of 96 Hakkas brought to Sabah landed in Kudat on April 4, 1883 under the leadership of Luo Tai Feng (Hakka: Lo Tai Fung). In the following decades Hakka immigrants settled throughout the state, with their main population centres in Kota Kinabalu (then known as Jesselton), Sandakan (mainly ex-Taiping revolutionists), Tawau and Kudat. The British felt the development of North Borneo was too slow and in 1920 they decided to encourage Hakka immigration into Sabah. In 1901, the total Chinese population in Sabah was 13897; by 1911, it had risen 100% to 27801. Hakka immigration began to taper off during World War 2 and declined to a negligible level in the late 1940s.
Migration of Hakka people to Indonesia happened in several waves. The first wave landed in Riau Islands such as in Bangka Island and Belitung as tin miners in the 18th century. The second group of colonies were established along the Kapuas River in Borneo in the 19th century, predecessor to early Singapore residents. In the early 20th century, new arrivals joined their compatriots as traders, merchants and labourers in major cities such as Jakarta, Surabaya, Bandung, etc.
In Indonesia, Malaysia and Singapore, Hakka people are sometimes known as Khek, from the Hokkien (Minnan) pronunciation kheh of 客 (Hakka: hak). However, the use of the word ‘Khek’ is limited mainly to areas where the local Chinese population is mainly of Hokkien origin. In places where other Chinese subgroups predominate, the term ‘Hakka’ is still the more commonly used.
Hakka also live in Indonesia’s largest tin producer islands of Bangka Belitung province. They are the second majority ethnic group after Malay. The Hakka population in the province is also the second largest in Indonesia after West Kalimantan‘s and one of the highest percentages of Chinese living in Indonesia.
The first group of Hakka in Bangka and Belitung reached the islands in the 18th century from Guangdong. Many of them worked as tin mining labourers. Since then, they have remained on the island along with the native Malay. Their situation was much different from those of Chinese and native populations of other regions, where legal cultural conflicts were prevalent since the 1960s until 1999, by which Indonesian Chinese had finally regained their cultural freedoms. Here they lived together peacefully and still practiced their customs and cultural festivals, while in other regions they were strictly banned by government legislation prior to 1999. Hakka on the island of Bangka spoke Hopo dialect mixed with Malay, especially in younger generations. Hakka spoken in Belinyu area in Bangka is considered to be standard.
Hakka people in Pontianak live alongside Teochew speaking Chinese. While the Teochews are dominant in the centre of Pontianak, the Hakka are more dominant in small towns along the Kapuas River in the regencies of Sanggau, Sekadau and Sintang. Their Hakka dialect is originally Hopo which influenced by Teochew dialect and also has vocabulary from the local Malay and Dayak tribes. The Hakka were instrumental in the Lanfang Republic.
The Hakka in this region are descendants of gold prospectors who migrated from China in the late 19th century.
The Hakka in Singkawang and the surrounding regencies of Sambas, Bengkayang, Ketapang and Landak speak a different standard of Hakka dialect to the Hakkas along the Kapuas River. Originally West Borneo has diverse Hakka origin but during the 19th century, a large people came from Jiexi so more Hakkas in the region speak Hopo mixed with Wuhua and Huilai accents that eventually formed the dialect of Singkawang Hakka.
Hakka people in Jakarta mainly have Meizhou origin who came in the 19th century. Secondary migration of the Hakkas from other provinces like Bangka Belitung and West Borneo came later.
There are no records as to when Hakka descendants arrived in Thailand. In 1901, Mr. Yu Cipeng, a Hakka member of The League Society of China came to visit Thailand and found that the establishment of many varied organizations among the Hakka was not good for unity. So, he tried to bring the two parties together and persuaded them to dissolve the associations in order to set up a new united one. In 1909 “The Hakka Society of Siam” was established, and Chao Phraya Yommarat, then Interior Minister, was invited to preside over the opening ceremony for the establishment of the society’s nameplate, located in front of the Chinese shrine “Lee Tee Biao”. Mr. Yang Liqing was its first President.
In Vietnam, Hakka people are known as “Người Hẹ” and were made up largely by the 唐 (Mandarin: Tang; Cantonese: Tong; Vietnamese: Đường) families located around the Sài Gòn and Vũng Tàu areas.
There was already a relatively large and vibrant Hakka community in East Timor before the 1975 Indonesian invasion. According to an estimate by the local Chinese Timorese association, the Hakka population of Portuguese Timor in 1975 was estimated to be around 25,000 (including a small minority of other Chinese ethnicities from Macau, which like East Timor was a Portuguese colony). According to a book source, an estimated 700 Hakka were killed within the first week of invasion in Dili alone. No clear numbers had been recorded since many Hakka had already escaped to neighbouring Australia. The recent re-establishment of Hakka associations in the country registered approximately 2,400 Hakka remaining, organised into some 400 families, including part-Timorese ones.
The Timorese Hakka diaspora can currently be found in Darwin, Brisbane, Sydney and Melbourne in Australia; in Portugal; in Macau; and in other parts of the world in smaller numbers. They often are highly educated, and many continue their education in either Taiwan or the People’s Republic of China, while a majority of the younger generation prefer to study in Australia. The Australian government took some years to assess their claims to be genuine refugees and not illegal immigrants, as partially related to the political situation in East Timor at the time. As Asian countries were neither willing to accept them as residents nor grant them political asylum to the Timorese in general, they were forced to live as stateless persons for some time. Despite this condition, many Hakka had become successful, establishing restaurant chains, shops, supermarkets, and import operations in Australia. Since the independence of East Timor in 2000, some Hakka families had returned and invested in businesses in the newborn nation.
There used to be sizable Hakka communities at Tangra in Kolkata, the capital of West Bengal, and Mumbai, formerly known as Bombay. However, starting from the 1960s, when the Vietnam War broke out, there has been a steady migration to other countries, which accelerated in the succeeding decades. The majority moved to Canada, while others went to the United States, Australia, Taiwan, Austria and Sweden. The predominant Hakka dialect of these communities is Meixian.
It should be noted that during the time he held office in Kolkata until the late 2000s, Yap Kon Chung, an ambassador for The Republic of China (Taiwan), protected and helped the Chinese residents in India. Specifically, during the Indo-Chinese war of 1962, oppression of Sino-Indian residents was escalated. Mr. Yap then made appeals to Prime Minister Nehru to bridge a bond between the Indian and Chinese people. During his office, he was also a principal at a highly regarded school as well as a political facilitator who helped many families migrate to other countries such as Canada, the United States and parts of Europe until he himself migrated to Toronto, Canada to join his family. Mr. Yap died surrounded by family on April 18, 2014, at the age of 97.
The vast majority of Mauritian Chinese are Hakkas. Most of the Mauritian Hakkas emigrated to Mauritius in the mid-1940s came from the Guangdong province, especially from the Meizhou or Meixian region.
As of 2008, the total population of Sino-Mauritian, consisting of Hakka and Cantonese, is around 35,000.
Hakka from all over the world have also migrated to the USA. One group is the New England Hakka Association, which reminds its members to not forget their roots. One example is a blog by Ying Han Brach called “Searching for My Hakka Roots”. Another group is the Hakka Association of New York, which aims to promote Hakka culture across the five boroughs of New York City. In the mid 1970s, the Hakka Benevolent Association in San Francisco was founded by Mr. Tu Chung. The association has strong ties with the San Francisco community and offers scholarships to their young members.
Most Chinese Jamaicans are Hakka; they have a long history in Jamaica. Between 1845 and 1884, nearly 5000 Hakkas arrived in Jamaica in three major voyages. The Hakka seized the opportunity to venture into a new land, embracing the language, customs, and culture. During the 1960s and 1970s, substantial migration of Jamaican Hakkas to the USA and Canada occurred.
The population of the Hakka people was estimated to be some 30 million Hakka worldwide in the early 1990s.
In 2000 the worldwide population of Hakka was estimated at 36,059,500 and in 2010 it was estimated at 40,745,200.
Another estimate is that approximately 36 million Hakka people are scattered throughout the world. More than 31 million inhabit over 200 cities and counties spread throughout seven provinces of China: Guangdong, Jiangxi, Guangxi, Fujian, Hong Kong, Hunan. An additional two million Hakka live in Taiwan, 1.4 million in Malaysia and 170,000 in Singapore.
Hakkaology (客家学) is the academic study of the Hakka people and their culture. It encompasses their origins, identity, language, traits, architecture, customs, food, literature, history, politics, economics, dispora and genealogical records.
The study of the Hakka people first drew attention to Chinese and foreign scholars, missionaries, travellers and writers during the Taiping Heavenly Kingdom era in the middle of the nineteen century. Many wanted to know more about the Hakka people who had started the Taiping Rebellion which almost overthrew the Qing Dynasty. Ernest John Eitel, a prominent German missionary, was one of those who took a great interest in this area.
The World Hakka Conference (世界客属恳亲大会) is a global event where Hakkas from different parts of the world gather to celebrate and showcase the Hakka spirit and cultural legacy. It is also a venue to promote Hakka fellowship and where Hakkas strategise their economic resources.
The global conference was initiated by the Hong Kong Tsung Tsin Association (香港崇正总会), the umbrella body for Hakkas in Hong Kong. The First World Hakka Conference was held in Hong Kong in 1971. The conference is attended by more than six thousand delegates representing their associations from all over the world. The bidding to host the conference is similar to that of a major international sporting event. The Hakkas are the first Chinese community to hold a global conference and the event remains unsurpassed for grandeur and size.
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|4||1978||San Francisco||United States of America|
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The Hakkas have had a significant influence, disproportionate to their smaller total numbers, on the course of modern Chinese and overseas Chinese history, particularly as a source of revolutionary, political and military leaders.
Hakkas started and formed the backbone of the Taiping Rebellion, the largest uprising in the modern history of China. The uprising, also known as Jintian Uprising (金田起义), originated at the Hakka village of Jintian in Guiping, Guangxi province. It was led by the failed Qing scholar, Hong Xiuquan, who was influenced by Protestant missionaries. Hong’s charisma tapped into a consciousness of national dissent which identified with his personal interpretations of the Christian message. His following, who were initially Hakka peasants from Guangxi, grew across the southern provinces. The hugely disciplined Taiping army, which included women in their ranks, captured stoutly defended towns and cities from the Qing defenders. Four of the six top Taiping leaders are Hakkas: Hong Xiuquan, Feng Yunshan, Yang Xiuqing and Shi Dakai. In 1851, less than a year after the uprising, the Taiping Heavenly Kingdom (太平天国) was established. It had, at one stage, occupied one-third of China and almost toppled the Qing Dynasty. Hong Rengan, the Premier of the Kingdom, was the first person in China to advocate modern-style government and opening-up reforms. The kingdom lasted for thirteen years from 1851 to 1864.
Hakkas continued to play leading roles during the Xinhai Revolution that overthrew the Qing Dynasty and the republican years of China. When Sun Yat-sen was small, together with other children in his village, he used to listen to an old Taiping soldier telling them stories about the heroics of the Taipings. This influenced Sun and he proclaimed that he shall be the second Hong Xiuquan. Sun was to become the Father of modern China and many of his contemporaries were his fellow Hakkas. Charlie Soong, a Hakka from Hainan, and a businessman and close friend of Sun, provided the main financial support and raising of funds for the revolutionary movement. Zheng Shiliang, a medical student and classmate of Sun, led the Huizhou Uprising (惠州起义) in 1900. Huizhou is an area in Guangdong province where most of the population are Hakkas. Zou Rong‘s deeply patriotic book, “The Revolutionary Army” (革命军), written in 1903, was widely read and had a profound influence on the revolutionary movement. Deng Zhiyu led the Huizhou Qinuhu Uprising (惠州七女湖起义) in 1907. All of the Four Martyrs of Honghuagang (红花岗四烈士) are Hakkas – one of which was Wen Shengcai who assassinated the Manchu general, Fu Qi, in 1911. Brothers Hsieh Yi-qiao and Hsieh Liang-mu raised the 100,000 Chinese Yuan needed for the Huanghuagang Uprising (黄花岗起义) from the overseas Chinese community in Nanyang (Southeast Asia) in 1911. At least 27 of the 85 (initially 72 because only 72 bodies could be identified) martyrs of Huanghuagang (黄花岗七十二烈士) are Hakkas. Yao Yuping led the Guangdong Northern Expeditionary Force (广东北伐军) to successive victories against the Qing Army which were vital in the successful defence of the Provisional Government in Nanjing and the early abdication of Xuan Tong Emperor. Liao Zhongkai and Deng Keng were Sun Yat-sen’s main advisors on financial and military matters respectively. A big majority of the soldiers in the Guangdong Army (粤军) were Hakkas. Eugene Chen, whose father was a former Taiping, was an outstanding foreign minister in the 1920s. The Soong Sisters: Ai-ling, Ching-ling and May-ling were influential figures during the period. The best of Nationalist China generals: Chen Mingshu, Chen Jitang, Xue Yue and Zhang Fakui amongst many others are Hakka as well.
The Communist Party of China already have many Hakkas in its ranks before the outbreak of the Civil War. Li Lisan was the top leader of the party from 1928 to 1930. The Jiangxi-Fujian Soviet was the largest component territory of the Chinese Soviet Republic (中华苏维埃共和国) which was founded in 1931. It reached a peak of more than 30,000 square kilometres and a population that numbered more than three million, covering mostly Hakka areas of two provinces: Jiangxi and Fujian. The Hakka city of Ruijin was the capital of the republic. When it was finally overrun in 1934 by the Nationalist army in the Fifth of its Encirclement Campaigns, the Communists began their famous Long March with 86,000 soldiers, of which more than 70% were Hakkas. Ironically, the Fifth Encirclement Campaign was led by Nationalist Hakka general, Xue Yue. During the retreat, the Communists managed to strike a deal with the Hakka warlord controlling Guangdong province, Chen Jitang, to let them pass through Guangdong without a fight. When the People’s Liberation Army (人民解放军) had its rank structure from 1955 to 1964, the highest number of generals, totalling 54, came from the small Hakka county of Xingguo in Jiangxi province. The county had also previously produced 27 Nationalist generals. Xingguo county is thus known as the Generals’ County (将军县) in China. During the same period, there were 132 Hakkas out of 325 generals in Jiangxi, 63 Hakkas out of 83 generals in Fujian, and 8 Hakkas out of 12 generals in Guangdong respectively, not mentioning those from Guangxi, Sichuan and Hunan. The number could have been significantly higher if the majority of the personnel who started the Long March had not perished before reaching its destination. Only less than 7,000 of the original 86,000 personnel had survived it. Prominent Hakka communist leaders include: Marshal Zhu De, the founder of the Red Army (红军), later known as the People’s Liberation Army; Ye Ting, Commander-in-chief, New Fourth Army, one of the two main Chinese communist forces fighting the Japanese Imperial Army during the Second Sino-Japanese War (the other main communist force, Eighth Route Army, was commanded by Zhu De); Marshal Ye Jianying, who led the overthrow of the Gang of Four in 1976, which marked the end of the Cultural Revolution; and Hu Yaobang, where the memorial service for his death sparked off a pro-democracy movement which led to the Tiananmen Square protests in 1989. In Guangdong, China’s most prosperous province, the “Hakka clique” (客家帮) has consistently dominated the provincial government. Guangdong’s Hakka governors include Ye Jianying, Ding Sheng, Ye Xuanping and Huang Huahua.
Besides playing leading roles in all the three major revolutions of China, Hakkas had also been prominently involved in many of the wars against foreign intrusion of China. During the First Opium War, Lai Enjue led the Qing navy against the British at the Battle of Kowloon in 1839 and Yan Botao commanded the coastal defence at the Battle of Amoy in 1841. Feng Zicai and Liu Yongfu were instrumental in the defeat of the French at the Battle of Bang Bo which led to the French Retreat from Lang Son and the conclusion of the war in 1885. During the Japanese invasion of Taiwan in 1895, the Taiwanese militia forces led by Qiu Fengjia and which was formed mainly by Hakkas, were able to put up a stiff resistance to the Japanese when the Qing army could not. The heroism of Xie Jinyuan and his troops, known as the “Eight Hundred Warriors” (八百壮士) in Chinese history, gained international attention and lifted flagging Chinese morale in their successful Defence of Sihang Warehouse against the more superior Japanese Imperial Army in Shanghai, 1937. However, in the ensuing Battle of Nanjing, seventeen Nationalist generals were killed in action, of which six were Hakkas. During the Second Sino-Japanese War, both the commander-in-chiefs of the two main Chinese communist forces fighting against the Japanese, Eighth Route Army and New Fourth Army, are Hakkas: Zhu De and Ye Ting. On the Nationalist side, Xue Yue and Zhang Fakui were commander-in-chiefs for the 9th and 4th War Zones respectively. Called the “Patton of Asia” by the West and the “God of War” (战神) by the Chinese, Xue was China most outstanding general during the war, having won several major battles which killed hundreds of thousands of Japanese troops. Luo Zhuoying was the commander-in-chief for the 1st Route Expeditionary Forces, Burma (China first participation of a war overseas), 1942. During the Japanese occupation of Hong Kong from 1941-1945, the Dong River Column guerilla force (东江纵队) was a constant harassment to the Japanese troops. The force, whose members were mostly Hakkas and led by its legendary commander, Zeng Sheng, was highly successful due to its strong Hakka network. Noteworthy accomplishments of the guerilla force included the aiding of British and Commonwealth prisoners of war to escape successfully from Japanese internment camps and the rescuing of twenty American pilots who parachuted into Hong Kong when they were shot down. Since the Xinhai Revolution, Meizhou alone which consisted of 7 Hakka counties has produced 474 generals (there are more than 200 Hakka or partial-Hakka counties in China).
Overseas Hakkas have also been prominent politically in the countries they had migrated to, many of which are leading political figures of the countries or the Chinese communities there. In the last 100 years, there have been twenty-one Hakkas who had become heads of state or heads of government in nine different countries. Some of the prominent politicians are:-
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taste which alone are sufficient to demonstrate that the ancestors of the Hakka had long been in the ranks of the Han-Chinese civilization. In the Hakka region more than elsewhere in Ling-nan are such excellent old names as Fu-yung-chang (Hibiscus Range), Chin-p’ing Shan (Brocade-screen Mountains), Sung-yuan-ch’i (Pine-springs)